The Role of Muhammad Mustafa Al-A'zami in Responding to the Orientalist View of the Authenticity of Hadith

Authors

  • Fahmi Royhan Universitas Islam Negeri Sunan Gunung Djati Bandung, Indonesia Author
  • Tajul Arifin Universitas Islam Negeri Sunan Gunung Djati Bandung, Indonesia Author
  • Irwan Abdurrahman Universitas Islam Negeri Sunan Gunung Djati Bandung, Indonesia Author
  • Asim Ismail Kanaan Department of History, College of Education for Human Sciences, University of Diyala, Iraq Author
  • Muhammad Zheeva Al-Kasyaf Department of Tafsir, Faculty of Islamic Studies, University of Al-Azhar, Egypt Author

DOI:

https://doi.org/10.63142/cakrawala.v2i2.353

Keywords:

Azami, Hadith Authenticity, Orientalism, Joseph Schacht, Hadith Criticism, Isnad

Abstract

This study explores the contribution of Muhammad Mustafa Azami in responding to Orientalist critiques of the authenticity of hadith as a primary source of Islamic teachings. In contemporary Islamic studies, hadith has often been the target of criticism, particularly by Western Orientalists such as Joseph Schacht, who argued that hadith was a fabrication by later Muslim scholars rather than originating from the Prophet Muhammad himself. Such views have undermined the authority of hadith and shifted its central role in Islamic epistemology. Azami, a renowned hadith scholar and academic, systematically refuted these claims through his seminal works, including Studies in Early Hadith Literature and On Schacht’s Origins of Muhammadan Jurisprudence. He challenged the Orientalist methodology and demonstrated that both the isnad (chain of transmission) and matn (content) of hadith were preserved and codified with rigorous scholarly discipline since the earliest generations of Islam. This research employs a qualitative approach using literature review methods to analyze Azami’s arguments. The findings reveal that Azami not only reaffirmed the authenticity of hadith but also strengthened its standing in global academic discourse. His contributions significantly defend the integrity of Islamic scholarly tradition and foster a more balanced dialogue between classical Islamic and contemporary Western approaches.

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Author Biographies

  • Fahmi Royhan, Universitas Islam Negeri Sunan Gunung Djati Bandung, Indonesia

    Universitas Islam Negeri Sunan Gunung Djati Bandung, Indonesia

  • Tajul Arifin, Universitas Islam Negeri Sunan Gunung Djati Bandung, Indonesia

    Universitas Islam Negeri Sunan Gunung Djati Bandung, Indonesia

  • Irwan Abdurrahman, Universitas Islam Negeri Sunan Gunung Djati Bandung, Indonesia

    Universitas Islam Negeri Sunan Gunung Djati Bandung, Indonesia

  • Asim Ismail Kanaan, Department of History, College of Education for Human Sciences, University of Diyala, Iraq

    Department of History, College of Education for Human Sciences, University of Diyala, Iraq

  • Muhammad Zheeva Al-Kasyaf, Department of Tafsir, Faculty of Islamic Studies, University of Al-Azhar, Egypt

    Department of Tafsir, Faculty of Islamic Studies, University of Al-Azhar, Egypt

References

Azami, M. M. (1977). Studies in Early Hadith Literature: With a Critical Edition of Some Early Texts. Indianapolis: American Trust Publications.

Azami, M. M. (1985). Hadith Methodology and Literature. Kuala Lumpur: Islamic Book Trust.

Azami, M. M. (1996). On Schacht’s Origins of Muhammadan Jurisprudence. Riyadh: International Islamic Publishing House.

Abbas, N. (2014). Orientalisme dan Diabolisme Pemikiran Barat terhadap Islam. Yogyakarta: Pustaka Pelajar.

Azami, M. M. (2002). Metodologi Kritik Hadis. (Ali Audah, Penerj.). Jakarta: Gema Insani. (Terjemahan dari: Hadith Methodology and Literature)

Fathurrahman, O. (2007). Hadis dalam Wacana Orientalisme. Jakarta: Logos Wacana Ilmu.

Hasan, U. (2006). Ilmu Hadis: Pengantar Studi Hadis. Jakarta: Kencana.

Azmi, M. (2018). Kritik Orientalis terhadap Keotentikan Hadis: Analisis Pemikiran Muhammad Mustafa Azami. Al-Qalam: Jurnal Kajian Islam dan Pendidikan, 15(1), 45–60. https://doi.org/10.47435/al-qalam.v15i1.1234

Brown, Jonathan A.C. (2009). Hadith: Muhammad’s Legacy in the Medieval and Modern World. Oxford: Oneworld.

Goldziher, Ignaz. (1971). Muslim Studies. Translated by C.R. Barber and S.M. Stern. Chicago: Aldine.

Lucas, Scott C. (2004). Constructive Critics, Hadith Literature, and the Articulation of Sunni Islam. Leiden: Brill.

Motzki, Harald. “Dating Muslim Traditions: A Survey.” Arabica 52, no. 2 (2005): 204–253. https://doi.org/10.1163/1570058054202185.

Schacht, Joseph. (1950). The Origins of Muhammadan Jurisprudence. Oxford: Clarendon Press.

Siddiqi, Muhammad Zubayr. (1993) Hadith Literature: Its Origin, Development & Special Features. Cambridge: Islamic Texts Society.

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Published

25-11-2025

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Section

Articles

How to Cite

Royhan, Fahmi, Tajul Arifin, Irwan Abdurrahman, Asim Ismail Kanaan, and Muhammad Zheeva Al-Kasyaf. 2025. “The Role of Muhammad Mustafa Al-A’zami in Responding to the Orientalist View of the Authenticity of Hadith”. Cakrawala: Journal of Religious Studies and Global Society 2 (2): 192-200. https://doi.org/10.63142/cakrawala.v2i2.353.