Evolusi Hukum Waris dalam Perspektif Islam: Dari Masa Jahiliah Hingga Konsep Kewarisan Bilateral Hazairin

Dian Lestari

doi:10.63142/gyzw3n30

Authors

Dian Lestari Universitas Islam Negeri Siber Syekh Nurjati Cirebon Author

DOI:

https://doi.org/10.63142/gyzw3n30

Keywords:

Islamic Inheritance Law, Gender Justice, Bilateral Inheritance

Abstract

The Qur'an provides clear guidance on the matter of inheritance, as set forth in the Surah An-Nisa. The transfer of property from the deceased to the living in Islamic inheritance law is comprised of three elements: the heir, the inheritance, and the heirs. The scope of this research concerns the problem of the management and settlement of an estate, including the continuation of the rights and obligations of the deceased to the heirs left behind. This research will examine the development of inheritance arrangements in Islamic law. It will also examine the determination of Qath'i Ta'abbudi Inheritance, restrictions on Wasiat in Islamic Inheritance Law, the concept of justice in Islamic Inheritance Law and the Bilateral Inheritance Model in the perspective of Islamic Inheritance Law. This approach employs the philosophical tenets of Islamic family law to address contemporary concerns such as gender equality and the adaptation of family law in Islamic inheritance in modern society. This approach aims to explore the topic by aligning the main perspectives of Islamic inheritance in philosophy with related literature that supports a more comprehensive analysis. Furthermore, it seeks to comprehend the rationale, moral, and divine purpose behind the family law rules set out in the sharia. The settlement of the estate determines who is the heir, who is entitled to a share of the inheritance, how much their respective shares are, and how the provisions of the division of the inheritance are determined.

Downloads

Download data is not yet available.

Author Biography

Dian Lestari, Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Universitas Islam Negeri Siber Syekh Nurjati Cirebon

References

Affandy, Ahmad. “Sejarah Kewarisan Islam Dan Terwujudnya Hukum Kewarisan Di Indonesia.” PANCAWAHANA: Jurnal Studi Islam 15, no. 2 (2020): 35–52. https://ejournal.kopertais4.or.id/tapalkuda/index.php/pwahana/article/view/4084.

Afrizal, dan Fauzan. “Tinjauan Filsafat Hukum Islam Dalam Pembagian Ahli Waris Pengganti.” USRATY : Journal of Islamic Family Law 2, no. 1 (2024): 1–14. https://doi.org/http://dx.doi.org/10.30983/usraty.v2i1.8535.

Anggoro, Sandiko Yudho, Setiawan Bin Lahuri, dan Muhammad Ridlo Zarkasyi. “Pembagian Waris Receptie Exit: Tinjauan Kritis Terhadap Pemikiran Hazairin.” Istinbath : Jurnal Hukum 19, no. 02 (2022): 229–51. https://e-journal.metrouniv.ac.id/index.php/istinbath/article/view/4698.

Aniroh, Reni Nur. “Mempertegas Ide Kesetaraan Gender Dalam Sistem Kewarisan Bilateral: Sistem Waris Bilateral Pasca Hazairin.” Al-Ahwal 13, no. 2 (2020): 119–38. https://doi.org/10.14421/ahwal.2020.13203.

Ash-Shabuni, Muhammad Ali. Pembagian Waris Menurut Islam, terj. A.M Basamalah. Gema Inasani Press, 1995.

Azharuddin, Azharuddin, dan Dhiauddin Tanjung. “Pembaharuan Hukum Islam di Indonesia : Studi Pemikiran Hazairin.” Jurnal Mediasas : Media Ilmu Syari’ah dan Ahwal Al-Syakhsiyyah 5, no. 2 (2022): 163–75. https://doi.org/10.58824/mediasas.v5i2.495.

Budiawan, Afiq. “Telaah Pemikiran Hazairin Dalam Mengelompokkan Ahli Waris Menurut Persepektif Hukum Kewarisan Islam.” Journal of Hupo_Linea 1, no. 1 (2020): 46–53. https://ejournal.anotero.org/index.php/hupo%0AJournal.

Fikri, Arif, Rudi Santoso, dan Miswanto. “Analisis Sistem Pembagian Waris Dua Banding Satu dalam Perspektif Maqasid Syariah: Keadilan dan Kesejahteraan dalam Warisan Keluarga.” Bulletin of Community Engagement 4, no. 3 (2023): 481–89. https://doi.org/https://doi.org/10.51278/bce.v4i3.1530.

Hadi, Samsul. “Pembatasan Wasiat Sebagai Bentuk Keadilan Hukum Islam.” Al-Ahwal: Jurnal Hukum Keluarga Islam 9, no. 2 (2016): 169–84. https://doi.org/10.14421/ahwal.2016.09203.

Harahap, Amhar Maulana, dan Junda Harahap. “Penerapan Kewarisan Islam Dalam Sejarah, Hukum Dan Asas-Asasnya.” El-Ahli : Jurnal Hukum Keluarga Islam 3, no. 2 (2022): 181–93. https://doi.org/10.56874/el-ahli.v3i2.998.

Husni, Muhammad. “Mencegah Potensi Konflik dalam Pelaksanaan Wasiat Pembagian Harta, Mungkinkah?” De Jure: Jurnal Hukum dan Syar’iah 11, no. 2 (2019): 90–99. https://doi.org/10.18860/j-fsh.v11i2.6728.

Iqbal, M., dan Nurul Latifah Hamzah. “Hukum Kewarisan Islam Berdasarkan Sejarah, Hukum, Asas-Asas Kewarisan.” Jurnal Syariah dan Ekonomi Islam 2, no. 1 (2024): 18–27. https://ejournal.iai-almuslimaceh.ac.id/index.php/JSEI/article/view/83.

Kurniasari, Dena, Nabila Rahma Roihani, dan Shafriyana Mawarni Nurjannah. “Qath’i dan Zhanni dalam Kewarisan Islam.” Media Syari’ah : Wahana Kajian Hukum Islam dan Pranata Sosial 22, no. 2 (2020): 194–208. https://doi.org/10.22373/jms.v22i2.7851.

Limbong, Panal Herbet, Syawal Amry Siregar, dan Muhammad Yasid. “Pengaturan Hukum Dalam Pembagian Harta Bersama Perkawinan Menurut Hukum Perdata Yang Berlaku Saat Ini Di Indonesia.” Jurnal Retentum 5, no. 2 (2023): 177–91. https://doi.org/10.46930/retentum.v5i2.1346.

Moh. Muhibbudin, dan Abdul Wahid. Hukum Kewarisan Islam. Jakarta: Sinar Grafika, 2009.

Rafiq, Ahmad. Fiqh Mawaris. Jakarta: PT. Raja Grafindo, 2002.

Robin, Al. “Problematika Hukum Pembagian Waris 2:1 Dalam Pendekatan Teori Qath’I Zhanni.” SANGAJI: Jurnal Pemikiran Syariah dan Hukum 2, no. 1 (2018): 108–33. https://doi.org/10.52266/sangaji.v2i1.265.

Sakirman. “Konvergensi Pembagian Harta Waris Dalam Hukum Islam.” Al-Hurriyah 02, no. 01 (2017): 45–56. https://doi.org/https://doi.org/10.30983/alhurriyah.v2i1.261.

Sudarsono. Hukum Waris dan Sistem Bilateral. Jakarta: Rineka Cipta, 1991.

Thalib, S. Hukum Kewarisan Islam di Indonesia. Jakarta: Sinar Grafika, 2018.

Tim Penyusunan Kompendium Bidang Hukum Waris. Laporan Akhir Tim Penyusunan Kompendium Bidang Hukum Waris. (Jakarta: Badan Pembinaan Hukum Nasional, Departemen Kehakiman RI, 2011.

Tohari, Chamim. “Sistem Kewarisan Bilateral Ditinjau Dari Perspektif Hukum Islam.” Istinbath: Jurnal Hukum 18, no. 1 (2018): 63–90. https://doi.org/https://doi.org/10.32332/istinbath.v15i1.1094.

Yusmita. “Keadilan Gender Dalam Sistem Kewarisan Bilateral Hazairin.” Al-Khair Journal : Management, Education, and Law 3, no. 1 (2023): 155–70. https://doi.org/10.29300/kh.v3i1.10939.