Reform and Codification of Islamic Family Law in Turkey: From The Ottoman Law of Family Rights to the Turkish Civil Code of 1926

Authors

  • Zikry Rahmatillah Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia Author
  • Ziyad Alrawasdeh Istanbul University, Turkey Author
  • Rahmat Tarmizi Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia Author
  • Aulil Amri Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia Author
  • Noor Fadillah Hayatusyifa Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia Author
  • Firli Jundy Liza Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia Author
  • Nur Lizawati Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia Author

DOI:

https://doi.org/10.63142/an-nisa.v2i4.246

Keywords:

 Islamic Family Law, Law Reform, Legal Codification, Turkey

Abstract

The reform of Islamic family law is a strategic issue in response to social, cultural, and legal justice changes in Muslim countries. Turkey became one of the most prominent examples of radical reforms to its family law through the transition from the fiqh system of the Hanafi school of fiqh and The Ottoman Law of Family Rights (1917) to the Turkish Civil Code (1926) which adopted the Swiss Civil Code and affirmed the separation between religion and state. This study aims to analyze the process of reform and codification of Islamic family law in Turkey and its implications for the structure and substance of family law. The research method used is qualitative descriptive with a literature review approach to books, scientific articles, and relevant laws and regulations. The results show that family law reform in Turkey has led to fundamental changes, including the prohibition of polygamy, the equality of the rights of men and women in divorce and inheritance, and the strengthening of legal protection for women and children within the framework of secular civil law. These findings show that the reform of family law in Turkey is a form of adaptation of Islamic law to the modern state system without completely negating Islamic moral values. Based on these results, this study recommends that Muslim countries that carry out family law reforms consider a contextual and gradual approach, while maintaining a balance between the principles of justice, protection of human rights, and Islamic values that live in society.

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Author Biographies

  • Zikry Rahmatillah, Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia

    Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia

  • Ziyad Alrawasdeh, Istanbul University, Turkey

    Istanbul University, Turkey

  • Rahmat Tarmizi, Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia

    Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia

  • Aulil Amri, Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia

    Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia

  • Noor Fadillah Hayatusyifa, Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia

    Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia

  • Firli Jundy Liza, Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia
    Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia  
  • Nur Lizawati, Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia

    Universitas Islam Negeri Ar-Raniry Banda Aceh, Indonesia

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Published

21-12-2025

Issue

Section

Articles

How to Cite

Zikry Rahmatillah, Ziyad Alrawasdeh, Rahmat Tarmizi, Aulil Amri, Noor Fadillah Hayatusyifa, Firli Jundy Liza, and Nur Lizawati. 2025. “Reform and Codification of Islamic Family Law in Turkey: From The Ottoman Law of Family Rights to the Turkish Civil Code of 1926”. An-Nisa: Journal of Islamic Family Law 2 (4): 326-41. https://doi.org/10.63142/an-nisa.v2i4.246.